Philo, the Logos, and Humankind as Divine
Eugene Seaich, one of the LDS scholars who has elaborated extensively on archaeological, linguistic, and spiritual themes in the LDS scriptures has noted something interesting about Philo of Alexandria. This is in as yet unpublished, or rather self published (though not nearly so well known as it ought to be) book, A Great Mystery, the Secret of the Jerusalem Temple: The Embracing Cherubim and At-One-Ment with the Divine, 1998:59, says that Philo understood the Son of God as a Divine being, but more than just this, humans can also be Sons of God, i.e., made Divine as well. Philo uses Moses who he says was “begotten as a divine Logos” Interestingly, this was accomplished “by the action of God his Father and Wisdom his Mother,” which, of course, made him incorruptible and immune from material defilement.
His understanding of Moses when he was instructed of God to “stand here with me” (Exodus 33:21) is that Mount Sinai was a prototype of the Holy of Holies, and hence “Moses was given a share of God’s own nature, changed into divinity and made akin to God (Questions on Exodus, 2.29).
Philo addresses his own readers as mystae (“initiates”) when he describes this procreation of godhood in men:
Open your ears, mystae and hear the holiest of mysteries, “Laughing” means joy, “creation” means procreation: the words “God hath made me to laugh” (Gen 21:6) mean, therefore, the Lord fathered Isaac, he is the father of all Perfect Beings, the One who sows joy in souls and who procreates
For supporting passages, Philo refers in his On the Confusion of Tongues to Deuteronomy 14:1 “ye are the children of the Lord God,” and 32:18 “of the God, who begot thee”, and 32:6 “is he not himself your father?” to show that divine sonship can indeed be sown in men by their union with the Logos.
Now I also find in Rashi that his comment at Genesis 21:6 means that laughing is rejoicing (yismach aliy) “this means will rejoice over me.”
This doctrine of mankind achieving Godhood is not singularly unique to Mormonism, but is had in many early Christian and Jewish writings.
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