The Compass in Freemasonry & Philosophy
By Kerry A. Shirts MM
Eagle Rock Lodge # 19
Idaho Falls, Idaho
May 10, 2010
In the “Transactions” of the Idaho Lodge of Research No.
1965, Vol. 28/2 (Oct. 2006), an article “Compass – Set at 60 Degree Angle” by
Jack L. Abrams, PM, (as originally found in the 2006 Trestle Board of Ionic
Composite Lodge No. 520, in Fraternal Review of the Southern California Lodge
of Research) appeared on pp. 11-12, discussing the compass and its 60 degree
angle. Why is it set at 60 degrees?
“The reason is the equilateral triangle has always been
sacred.” [1] The sum of all angles of a triangle is of course 180 degrees.
Divide by 3 and we get 60 degrees. “The compass thus set at 60 degrees alludes
to the equilateral triangle and if the two points were united in a straight
line, it would form one.” And, further, a compass set at 60 degrees can exactly
make 6 points on a circle, dividing the circle into 6 equal parts. “The points,
thus made, with the one in the center, constitute the mystic number seven.”[2]
Those 6 points on the circle, when connected with straight
lines will form the hexagon (Solomon’s seal, or the Shield of David as it is
called).
But previous to seeing the very interesting sacred geometry
of Solomon’s Seal (I shall have to write a paper actually showing the various
interesting themes of this graphically, it really is quite amazing to see what
comes of it all!), what is the compass itself? What does it represent? Of this,
great insight can be obtained for Freemasons who come to understand this
magnificently sacred instrument.
In Medieval times, it was thought “as an abstract symbol of
the eye of God.”[3] The legs of the compass thus represent rays of light and
grace which shine from the heavens to earth. “The compass has only one role:
from a central seed point it creates the transcendental hole called the circle.
It opens up a divine space of light, awareness, and potential configuration.
Remember that every circle you construct represents the Monad, the complete universe.[4]
When constructing any circle using a compass, we are
literally creating a metaphor! The metaphor is profoundly enough, “the stages
of the divine, ongoing, creating process itself. Anywhere you place a center
you can scribe a circle and symbolically create the space of the universe
itself. The circle is a shape begging to be organized. As the value ‘one,’ or
unit, is the parent of all numbers, the circle is the parent of all shapes. All
subsequent shapes and patterns will be inscribed within this all encompassing
Monad. That’s why the world is called a uni-verse (Latin for ‘one
turn’). This is Plato’s ‘Whole of Wholes.’
The closed upright compass on the point represents the
mythological world axis, world mountain, or holy center of many cultures, the
symbolic pole or spine that supports creation and around which everything turns
in adoration. The center is traditionally known as ‘the keep of Zeus.’
Protector of hearths and boundaries (centers and circumferences) and the source
of moral order, Zeus dispensed judgment from the center… the point is the
source of out whole of wholes. It is beyond understanding, unknowable, silently
self enfolded. But like a seed, a point will expand to fulfill itself as a
circle. Ponder the point as a seed enfolding a sacred mystery.”[5] And herein
is where the pure power of the Masonic symbolism is demonstrated. “In every
well furnished lodge there is or should be a certain point within a circle. The
ritual goes on to say that the point represents the individual brother…”[6] And
the Masonic brother can properly be called “a seed enfolding a sacred mystery.”
And in point of fact (pun, pun) when we meditate and seek our own more subtle
center within ourselves, our higher or deeper self, “the power that motivates
the actions, emotions, thoughts, and desires. This center of gravity is not in
space, but in pure awareness… this power is the motivating power with which we
are conscious, identical to the heart of every natural form and symbolized by
the center of the circle.”[7]
Now, the center is established, our compass is upright as
the world axis. Now we open the compass. This is a wonderful meditation! Rather
than being trivial, this act has great significance for our meditation, as well
as the act of creating a geometric universe in symbol. We are engaging in the
cosmological creative process with the compass. “It represents the first
archetypal principle of the Monad: equal expansion in all directions….the
opening compass represents the first manifestation of God’s light [Masons,
NOTICE THIS!] and Brahma’s voice, illuminating and vibrating the universe into
existence, as espanding states of slef awareness, which we call nature.
Nature’s forms represent invisible forces made visible… as you open the
compass, consider that you are metaphorically repeating this first principle of
the Monad, the opening of light, space, time, and power in all directions.”[8]
The 2nd principle of the Monad is whirling, the
circle’s rotary movement, giving us cycles, movement, periodicity, circuits,
orbits, vibrations, and rhythms.[9] The Monad’s third principle involves the
area within the circumference. A circle is not just a curve but the miraculous
space inside, which manifests between nothingness (zero dimensional point) and
everythiung (infinitely many points around the circumference). “A circle
encloses the most space by the smallest perimeter. In other words, the most
enclosure with least exposure. The Monad’s third principle is maximized
efficiency.”[10]
So to sum up the incredibly fascinating metaphor and
symbolism of the compass, its reason for existence, so to speak.
The Monad or oneness, expressed as a point and a circle, is
the foundation for our geometrical construction of the universe. The three
parts of the circle – center, circumference, and radius forming the space
within – correspond to the three principles of the Monad: equal expansion,
cycles, and efficient space… we express the Monad’s principle in the things we
do and create.
Everything seeks unity. The goal of many religions and
mythic ordeals is to return to a lost state of Divine Oneness. But we have no
need to return to a state of oneness because unity is axiomatic and we already
are integrated in it. Barely recognizing our situation, here and now we live in
a whole and beautifully harmonious wonder world. Only a self imposed illusion
of separateness keeps us from recognizing our own center of awareness and
identity with the One. To understand this unity the ancient mathematical
philosophers contemplated the principles of the Monad through the arithmetic
principles of the ‘number’ one and by exploring its geometric expression as the
circle.”[11]
I bet you never look at that simple compass resting on the
V.S.L. on the altar again will you!
Endnotes
1. 1. “Transactions,”
p. 11.
2. 2. “Transactions,”
p. 11.
3. 3. Michael
S. Schneider, “A Beginner’s Guide to Costructing the Universe: The Mathematical
Archetypes of Nature, Art, and Science,” HarperCollins, 1994: 6.
4. 4. Schneider,
“Ibid.,” p. 6.
5. 5. Schneider,
“Ibid.,” pp. 8-9.
6. 6. Jack
Buta, “Esoteric Geometry,” in “Philalethes: The Journal of Masonic Research and
Letters,” (Dec. 2005): 134. See also the very interesting ideas of Delmotte
Patrice, MPS, “To the Glory of the G.A.O.T.U., ‘The Holy Saints John. An
Operative Point of View,” in “Philalethes,” (April, 2003): 45-46, wherein he
demonstrates the point within a circle can represent the location of the temple
most sacred place or of the altar. It is the first step found using the
Solstice points (represented by the Holy Saints John), as markers for the first
step in erecting a building as well.
7. 7. Schneider,
“Ibid.,” p. 9.
8. 8. Schneider,
“Ibid.,” p. 10-11.
9. 9. Schneider,
“Ibid.,” p. 12.
10. 10. Schneider, “Ibid.,” p. 16-17.
11. 11. Schneider, “Ibid.,” p. 20.
thanks'
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