My dear friend and fellow scholar Andrei Orlov has become one of the world's recognized experts on the Pseudepigrapha, especially with the Books of Enoch (Hebrew, Greek, and Old Slavonic) and recently wrote a very informing article "Praxis of the Voice: The Divine Name Traditions in the Apocalypse of Abraham" in the "Journal of Biblical Literature," (JBL 127, no. 1 (2008): 53-70) of which I take just one of his ideas (I shall return for more later), since it has serious implications about the original Jewish understanding of God. Here is an extract from Orlov:
"the seer's vision of the divine throne found in the
Apocalypse of Abraham relies significantly on Ezekiel's account and stands in direct continuity with Merkabah tradition.
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